ARTSENSE Acrylics Collection. n# 16.
Organic life in primitive soup.
Acrylic on paper glued on hard wooden panel. Size: 17" x
22" (43 x 59 cm)
The theory of evolution is universally accepted in Europe and in China,
the two places where I spent my initial 50 years. I had never seen
someone seriously questioning this theory and I also had never read a
study questioning the wisdom of this theory. So my surprise was not
small when after living in the US, one of the first shocking things I
discovered was that a significant portion of the population rejected
this theory for a belief in creationism. I had never heard of
creationism nor in Europe nor in China so my surprise was great indeed.
In my book Artsense, I approach the differentiation between the Greek
and Chinese civilizational building blocks and conclude that the
Chinese were in no particular need for a logic of the gods. The axioms
founding their civilization contain an ample body of logic explaining
what reality is all about and how things change. Civilizations that
find their foundational building blocks in the Middle-East don't have
this luxury, they need to recourse to an outside reason in order to
explain reality and change.
Aristotle holds it as an axiom that there cannot be an infinite regress
of causes and effects. Thus that which is the logical starting point of
infinite change must be an unchanging substance, causing change but not
being subject to change. From this point in the reasoning there is no
escape, the "unchanging substance" the "ultimate mover" will be called
god. This is for the conceptualization of Western civilizational
building blocks but the"great Enlightenment" or the rationality of
capitalism, after shaking those civilizational building blocks to their
roots, threw them overboard and replaced them with unbridled greed..
For sure, the rationality of capitalism is only functional, it never
defined how to handle the ontological question of Aristotle's "ultimate
mover" This is without any doubt the most fundamental weakness of
rationality but I believe that being only a functional system of
thinking, it had never the conceptual tools to answer that question.
Only recently, has science progressed to the point that an
epistemological answer is becoming possible to this question of the
"ultimate mover". And what is absolutely amazing, in my eyes, is that
this becomes possible just at the moment when Western rationality
rejoins the Chinese civilizational building blocks. Science now
conceives of reality as a process of transformations. The big bang is
seen as the explosion of concentrated energy of a passed universe. This
is then followed by a continued expansion of the resulting universe.
Life emerges later in the form of unicellular organisms as the result
of chemical reactions ignited by "accidental" energy that will expand
their complexity by uniting into multi-cellular organisms.
My piece "organic life in primitive soup" gives my vision of
multi-cellular organisms in competitive growth and lurching towards
more complexity.